Let us summon all our creative forces and enthusiasm to fulfill our mission in the coming years, to celebrate the coming three centenaries in the right spirit: The centenary of the burning of the first Goetheanum in Silvester 2022, the centenary of the Christmas Foundation Conference in Christmas 2023-4, and the centenary of the death of Rudolf Steiner in March 30 2025.

From my Letter to the Members of the School of Spiritual Science

Dear School Members,

After the creative summer time of rejuvenation and deepening of our impulse, we are ready to resume our work together. Let us summon all our creative forces and enthusiasm to fulfill our mission in the coming years, to celebrate the coming three centenaries in the right spirit: The centenary of the burning of the first Goetheanum in Silvester 2022, the centenary of the Christmas Foundation Conference in Christmas 2023-4, and the centenary of the death of Rudolf Steiner in March 30 2025. If we celebrate the three events with creative joy, seriousness and spiritual festivity, with the deepest forces of our souls and hearts, they will prove to be very significant for our entire future work, from the 20’ to the 30’ and from the 30’ to the 40’, until the middle of this century and beyond. 

 For this purpose, I choose a passage from a karma lecture that Rudolf Steiner gave in September 5, 1924. Take it into your meditations and school meetings, let it become a living force in our hearts, and bring its esoteric Stimmung and substance with you to our coming zoom and physical meetings, because it expresses most clearly the spiritual reality that we wish to embody together. 

‘Theoretical knowledge of Anthroposophy also remains a material content until there is added to it the inner, conscious power of conviction that the spiritual is concrete reality; that wherever matter exists for the outer eyes of men, not only does spirit permeate this matter, but everything material finally vanishes before man's true perception, when this is able to penetrate through the material to the spiritual… we must be able to recognise the spiritual reality corresponding to it, the spiritual movement which in the modern age unfolded in the spiritual world and will go forward in earthly life if men do but keep faith with it. Otherwise it will go forward apart from earthly life; its link with earthly life will be maintained if men find in their hearts the strength to keep faith with it… what must penetrate as deep conviction into the heart of every professed Anthroposophist is that behind the Anthroposophical Society too — which in its outward aspect belongs to the world of maya, of illusion — there hovers the spiritual archetype of the Anthroposophical Movement. This conviction must take real effect in the work and activity of the Anthroposophical Society. Such a conception will in the future contribute in many ways to the provision of the right soil for that spiritual Foundation Stone which was laid for the Anthroposophical Society at the time of the Christmas Meeting’.(Karmic Relationships Volume IV, Lecture I, 5 September 1924, Dornach, GA 238).

Many friends have come here to-day for the first time since the Christmas Foundation Meeting and I must therefore speak of it, even if only briefly, by way of introduction. Through this Christmas Foundation the Anthroposophical Society was to be given a new impulse, the impulse that is essential if it is to be a worthy channel for the life which, through Anthroposophy, must find embodiment in human civilisation. Since the Christmas Foundation an esoteric impulse has indeed come into the Anthroposophical Society. Hitherto this society was as it were the administrative centre for Anthroposophy. From its beginning onwards, Anthroposophy was the channel for the spiritual life that has been accessible to mankind since the last third of the 19th century. Our conception of the Anthroposophical Movement, however, must be that what takes its course on earth is only the outer manifestation of something that is accomplished in the spiritual world for the furtherance of the evolution of humanity. And those who wish to be worthily connected with the Anthroposophical Movement must also realise that the spiritual impulses are also at work in the sphere of the Anthroposophical Society itself.

What does it really amount to when a man has a general, theoretical belief in a spiritual world? To believe in theory in a spiritual world means to receive it into one's thoughts. But although in their own original nature thoughts represent the most spiritual element in modern man, the thoughts themselves are such that in their development as inner spirit during the last four to five centuries, they are adapted only to receive truths relating to material existence. And so people to-day have a spiritual life in thoughts, but as members of contemporary civilisation they fill it with a material content only. Theoretical knowledge of Anthroposophy also remains a material content until there is added to it the inner, conscious power of conviction that the spiritual is concrete reality; that wherever matter exists for the outer eyes of men, not only does spirit permeate this matter, but everything material finally vanishes before man's true perception, when this is able to penetrate through the material to the spiritual.

But such perception must then extend also to everything that is our own close concern. Our membership of the Anthroposophical Society is such a concern; it is a fact in the outer world. And we must be able to recognise the spiritual reality corresponding to it, the spiritual movement which in the modern age unfolded in the spiritual world and will go forward in earthly life if men do but keep faith with it. Otherwise it will go forward apart from earthly life; its link with earthly life will be maintained if men find in their hearts the strength to keep faith with it.

It is not enough to acknowledge theoretically that spiritual reality hovers behind mineral, plant, animal and man himself; what must penetrate as deep conviction into the heart of every professed Anthroposophist is that behind the Anthroposophical Society too — which in its outward aspect belongs to the world of maya, of illusion — there hovers the spiritual archetype of the Anthroposophical Movement. This conviction must take real effect in the work and activity of the Anthroposophical Society. Such a conception will in the future contribute in many ways to the provision of the right soil for that spiritual Foundation Stone which was laid for the Anthroposophical Society at the time of the Christmas Meeting.

And this brings me to speak of what I shall have to say to you in the coming days, for which this introductory lecture is intended to provide guiding lines. I want to show how at this serious point in its existence the Anthroposophical Movement is actually returning to its own germinal impulse…